“Leaders Stand Up for the Weak (Mark 10:14)” was a part of The Master’s Plan for Leadership series for the 80th annual Freed-Hardeman University lectures. The 2016 theme was In My Place: The Servant Savior in Mark (Get book).
The Lecture Audio
In Mark 10:14, Jesus corrects his disciples for rebuking those that brought children to Jesus. In this kingdom saying, Jesus explains that he and the kingdom are at the disposal of those most vulnerable and often forgotten elements of our society. He sets the stage for a reversal of their rejection by receiving them into his arms (10:16). The passage is a powerful corrective and guideline for Christian servant-leaders, focusing on proper discipleship means to be at the disposal of those coming to Jesus, for to such belong the kingdom of God.
The Lecture Presentation Slides
- The chapter for this lecture and the lecture follow different pathways but come to the same conclusion. Please read the essay “Leaders Stand Up for the Weak (Mark 10:14).”
- The statement on aphesis/aphiemi in connection with Barabbas is a generalization of one of its meanings but is not technically used (apolūo is) in the passages discussing his release (Mark 15:6-15). Thayer has “release, as from bondage, imprisonment, etc.: Lk 4:18 (19)” (“aphesis,” Greek-English Lexicon, 88). The ESV renders aphesis as “liberty” twice in Luke 4:18 and refers to those liberated (released) from their bondage. Aphesis is quite significantly the term used to describe “forgiveness” in its redemptive sense predominately in the New Testament. The term used in the Barabbas texts is apolūo which more often than not is used in the sense of “release” from incarceration though it can have the sense of forgiveness. I apologize for the inaccurate portrayal on that point.